I have forgotten that yesterday was the feast of Blessed Karl, the last Emperor of the Austro-Hungarian Empire.
Emperor and King Karl of the House of Austria: A Saint for Our Day
by Cristoph Cardinal Schönborn, O.P., D.D., Archbishop of Vienna
L’Osservatore Romano
October 3, 2004
English Translation by Br. Nathan Cochran, O.S.B.
Can a politician possible live a modestly holy life? Is it conceivable and meaningful for a man who held a responsible leadership position during World War I to be named a blessed? These
questions are constantly posed concerning the beatification of Karl of the House of Austria.
Every person – wherever God has placed him – is destined for and called to holiness. People in
positions of responsibility and decision makers, such as politicians and business leaders, as well as bishops, are challenged by special circumstances but are by no means exempt from this call to holiness.
The upright personality of Emperor Karl of Austria has become distorted in the eyes of the public through propaganda and slander, like few others of his time. The extremely careful work of scholarly historical investigations – done in connection with the beatification process – has been able to uncover and correct these manipulated distortions.
Uniquely among the responsible leaders on all sides of the First World War, Karl had frontline
experience. After assuming power he strove to alleviate the horrors of war he saw, and took
concrete steps to bring about peace. As emperor he understood peace to be his absolute, kingly duty. In his ascension manifesto, therefore, he named peace as his central goal. Only Karl took up the peace proposal of Pope Benedict XV, incorporating its principles in a set of proposed peace accords (which historians have evaluated as thoroughly realistic and having had great potential). All of these efforts failed in the long run because of the peace-through-victory delusion decided by his German ally policy-makers (Hindenburg, Ludendorff) and because of the anti-peace party of the Entente. Karl was ready to make considerable sacrifices for peace and, even after his removal from power, he wholly strove to arrange for the peace and stability of his peoples and all nations of Europe. His attempts to return to power in Hungary were undertaken at the request of the pope who was concerned with the stability and liberty there (his concerns were justified!). The emperor saw his fatal suffering as a sacrificial offering for peace and unity in Central Europe.
Although Emperor Karl did not succeed in leading the Danube monarchy in peace, due to superior counter forces, he could however (against determined German-Austrian plans) retain the independence of Austria and, through the establishment of national assemblies, cause a peaceful transition from the monarchy to various succession countries.
Not only in the sense of individual charity, as a child Karl took upon himself the needs of people in need whom he encountered. As emperor, he created a comprehensive social program. He created the first social ministry in the world, which was commissioned with overseeing rent control, child and youth protection, family rights and social insurance, industrial law and employee welfare, thereby adding new dimensions to social politics. The basic structures of these reforms are still in place today.
Emperor Karl saw his office as a commission from God. This did not mean in any way an
authorization of the arbitrary execution of power, but rather the absolute duty to follow and
imitate the example of Christ in His exalted position of being the one true King. Because of this, Karl made no important decision without prayer. An ardent reverence for the Eucharist and devotion to the Sacred Heart of Jesus (both symbols and expressions of the love of God) gave both purpose and direction to the emperor. Emperor Karl, therefore, could not simply put his commission aside. An abdication could have secured for him wealth and comfort (like Emperor Wilhelm II). Karl accepted misery, hardship and impending death (although he himself was certainly little concerned with wealth) upon himself in order to remain faithful to the duty of service to the people of Christ entrusted to him.
Karl and Zita had an exemplary marriage. In openness and confidence the emperor discussed all important affairs with his wife, who was fully respectful of his responsibility and authority. The passionate out-going nature of the empress and the quiet introspective personality of the emperor complemented each other in a mutually appreciative and affectionate way. In eleven years of marriage eight children were given to the couple. The beatification procedures were extremely careful in investigating Emperor Karl’s family life, and behavior as a husband, and proved his behavior to be completely upright and faultless. His last words, which Karl addressed to his wife, were: "I love you endlessly." Emperor Karl strove personally to ensure that his children received religious education, and he guided them in the truths of the faith and taught them their prayers.
Karl lived a lively practice of prayer. His fundamental attitude was one of prayer: consciously
standing before God, Whose Will he sought and in Whom he trusted.
From childhood and throughout his life, Karl joined his prayers with those of others. Since his
death members of the League of Prayers, in a similar way, join their prayers with his intercession for peace among peoples.
Karl's modesty, kindness and spirit of reconciliation have been held against him – particularly by cynics in power – as weakness, even stupidity. This attack is directed against the "foolishness" of the Christian, who follows the commandments of God and the example of Christ who relied upon God.
From the very beginning Karl was thrust into situations of discord (into the tensions between his parents, the tensions between Emperor Franz Joseph and the Heir Apparent Archduke Franz
Ferdinand, and into the middle of the 1st World War), that he had not created, and yet he strove to create peace – both as emperor and as a child. Could anyone have solved these problems? That question has relatively few answers, perhaps the issue should be to consider how the emperor prevented much worse things from happening.
Whether a life before God – and concomitantly before the definitive end of history – succeeds,
does not depend on immediate earthly success. (Otherwise Christ could not be our model.)
Whoever attempts to conform to the Will of God, despite all adverse circumstances and in light of his limitations, has a life that has become holy and beneficial to others.
As Christians, we all are overtaxed. To follow the example of Christ – the adversities of this world certainly exceeds human capabilities only. But we are not solely dependent upon our own strength, rather, we are invited to accept the help of God and trust that He will provide the necessary strength.
A feeling of resignation threatens to spread itself, in view of the discord and the cynical use of
power in our world. Do we have a sense to fight against it? Do not the wicked triumph
nevertheless, as already the psalmist complains? Is peace in the world generally possible? Can
the peoples of Europe ever live together in freedom and respect? Can we also simply have peace in the circle of our families?
The life of Emperor Karl is an encouraging example of faith. His beatification gives
encouragement to all who feel overtaxed by their duty – and it invites us to use his inherent
qualities (yet also limited) for the pursuit of peace, freedom and loving responsibility.
After a “wasted century” of destruction by the godless ideologies of National Socialism and
Bolshevism the peoples of Europe have again the opportunity to seek these aims together. Now it must be considered that the soul of Europe can be revived and inspired anew for this task in the spirit of Christ, by the Holy Spirit. Resistant forces who oppose us requires that we do not despair, but rather asks that we seek yet more earnestly the Will of God and to act in confidence on it. Karl of the House of Austria, who lived out this spirit and gave his life for the betterment and unity of his people, is for us therefore an encouraging example and guardian-patron.
The foolishness of God is wiser than the wisdom of the world. Reliance upon this helps us to live.
http://emperorcharles.org/English/saintforourtimes.shtml
Showing posts with label Saints. Show all posts
Showing posts with label Saints. Show all posts
Sunday, October 4, 2009
Wednesday, March 25, 2009
“Miracles of Padre Pio”
With the blessing of Reverend Bishop Volodymyr (Viytyshyn), Eparch of Ivano-Frankivs’k, for the first time a relic of St. [Padre] Pio has been brought to Ukraine. Presently the relic is at the Cathedral of the Holy Resurrection of Our Lord Jesus Christ. So reports the Ivano-Frankivs’k Eparchy.
At this time many people from all corners of Ukraine are traveling to Ivano-Frankivs’k to venerate the relics of the saint and ask for different graces. However, many people do not know about this saint.
It is possible to become closer acquainted with one of the greatest Catholic saints, Padre Pio, by reading a book of the Svichado [Beacon] publishing house, “Miracles of Padre Pio.” Padre Pio for more than half a century had on his body stigmata, bloody wounds, as signs of the suffering and death of Christ, which not a single doctor could heal. Padre Pio was often accompanied with a tender floral smell which spread from his clothes; he was a wonderful confessor, could read the secret thoughts of people he never met, and performed miraculous healings. Hardened atheists were converted by his life. But, in addition to this, his life was full of ordeals and lack of acceptance.
The author of book, Renzo Allegri, used in this work very rare documents never before seen by any other biographer. He mentions facts and reliable testimonies of people who knew the priest personally, and also those who thank Padre Pio for their conversions, healing, and many others graces obtained.
http://www.ugcc.org.ua/news_single.0.html?tx_ttnews[tt_news]=837
At this time many people from all corners of Ukraine are traveling to Ivano-Frankivs’k to venerate the relics of the saint and ask for different graces. However, many people do not know about this saint.
It is possible to become closer acquainted with one of the greatest Catholic saints, Padre Pio, by reading a book of the Svichado [Beacon] publishing house, “Miracles of Padre Pio.” Padre Pio for more than half a century had on his body stigmata, bloody wounds, as signs of the suffering and death of Christ, which not a single doctor could heal. Padre Pio was often accompanied with a tender floral smell which spread from his clothes; he was a wonderful confessor, could read the secret thoughts of people he never met, and performed miraculous healings. Hardened atheists were converted by his life. But, in addition to this, his life was full of ordeals and lack of acceptance.
The author of book, Renzo Allegri, used in this work very rare documents never before seen by any other biographer. He mentions facts and reliable testimonies of people who knew the priest personally, and also those who thank Padre Pio for their conversions, healing, and many others graces obtained.
http://www.ugcc.org.ua/news_single.0.html?tx_ttnews[tt_news]=837
Monday, March 23, 2009
Monarchist Saints?
I think I am going to attempt to compile a list of those saints that were monarchs of their countries
Pre-Christian
King David
Latin Catholic
Bl. Charlemagne
Bl. Karl I of Austria
St. Louis of France
St. Edward the Confessor
Byzantine (Catholic and Orthodox)
St. Justinian
St. Theodosios
Great King, St. Constantine
Great King, St. Voldomyr and his mother Olha of Kyiv
Bl. Constantine XI
St. Nicholas, last Tsar and Passion-bearer
Protestant Churches (Anglican)
Charles I Stuart, King of England, Scotland, France, etc.
More to come, the list will be updated each time I think of more.If ye know any (like Armenians, Ethiopians, etc) that I missed then leaving a comment would be great. Plus there are many kyivan princes in the Ukrainian calender that I have missed that will require some time to go through and get them all. A fact I always find interesting is that St. Nicholas of Russia and Bl. Karl of Austria were both the last two sovereigns of empires that claimed succession from the Roman Empire, and both fought on opposing sides in WWI.
Pre-Christian
King David
Latin Catholic
Bl. Charlemagne
Bl. Karl I of Austria
St. Louis of France
St. Edward the Confessor
Byzantine (Catholic and Orthodox)
St. Justinian
St. Theodosios
Great King, St. Constantine
Great King, St. Voldomyr and his mother Olha of Kyiv
Bl. Constantine XI
St. Nicholas, last Tsar and Passion-bearer
Protestant Churches (Anglican)
Charles I Stuart, King of England, Scotland, France, etc.
More to come, the list will be updated each time I think of more.If ye know any (like Armenians, Ethiopians, etc) that I missed then leaving a comment would be great. Plus there are many kyivan princes in the Ukrainian calender that I have missed that will require some time to go through and get them all. A fact I always find interesting is that St. Nicholas of Russia and Bl. Karl of Austria were both the last two sovereigns of empires that claimed succession from the Roman Empire, and both fought on opposing sides in WWI.
Wednesday, January 28, 2009
Mar Ephrem and Mar Isaac
January 28
St. Ephraim of Syria
Reading:
Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.
Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).
Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.
Apolytikion in the Fourth Tone
With the rivers of your tears, you have made the barren desert fertile. Through sighs of sorrow from deep within you, your labors have borne fruit a hundred-fold. By your miracles you have become a light, shining upon the world. O Ephraim, our Holy Father, pray to Christ our God, to save our souls.
Kontakion in the Second Tone
At all times didst thou foresee the hour of reckoning, and pricked in thy heart, thou ever didst lament with tears; and, O righteous Ephraim, thou wast a mighty teacher in works and deeds. Hence, O Father for all the world, thou didst rouse the slothful unto change of heart.
Mar Isaac the Syrian
Apolytikion in the Plagal of the First Tone
He that thundered on Sinai with saving laws for man hath also given thy writings as guides in prayer unto monks, O revealer of unfathomable mysteries; for having gone up in the mount of the vision of the Lord, thou wast shown the many mansions. Wherefore, O God-bearing Isaac, entreat the Saviour for all praising thee.
Kontakion in the Plagal of the Fourth Tone
As an ascetic and God-bearer great in righteousness and an instructor of monastics do we honour thee, thou revealer of things sacred, and our protector. But, O Isaac, since thou hast great boldness with the Lord, intercede with Him for all of us who sing thy praise and who cry to thee: Rejoice, O Father most wise in God.
Readings courtesy of Holy Transfiguration Monastery
"A small but always persistent discipline is a great force; for a soft drop falling persistently, hollows out hard rock."- Mar Isaac of Syria
St. Ephraim of Syria
Reading:
Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.
Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).
Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.
Apolytikion in the Fourth Tone
With the rivers of your tears, you have made the barren desert fertile. Through sighs of sorrow from deep within you, your labors have borne fruit a hundred-fold. By your miracles you have become a light, shining upon the world. O Ephraim, our Holy Father, pray to Christ our God, to save our souls.
Kontakion in the Second Tone
At all times didst thou foresee the hour of reckoning, and pricked in thy heart, thou ever didst lament with tears; and, O righteous Ephraim, thou wast a mighty teacher in works and deeds. Hence, O Father for all the world, thou didst rouse the slothful unto change of heart.
Mar Isaac the Syrian
Apolytikion in the Plagal of the First Tone
He that thundered on Sinai with saving laws for man hath also given thy writings as guides in prayer unto monks, O revealer of unfathomable mysteries; for having gone up in the mount of the vision of the Lord, thou wast shown the many mansions. Wherefore, O God-bearing Isaac, entreat the Saviour for all praising thee.
Kontakion in the Plagal of the Fourth Tone
As an ascetic and God-bearer great in righteousness and an instructor of monastics do we honour thee, thou revealer of things sacred, and our protector. But, O Isaac, since thou hast great boldness with the Lord, intercede with Him for all of us who sing thy praise and who cry to thee: Rejoice, O Father most wise in God.
Readings courtesy of Holy Transfiguration Monastery
"A small but always persistent discipline is a great force; for a soft drop falling persistently, hollows out hard rock."- Mar Isaac of Syria
Tuesday, January 20, 2009
Double post!
Sorry I didn't get around to this yesterday, but I wanted to commemorate St. Mark of Ephesus , whose feast was yesterday.
"
Kontakion in the Third Tone
Clad, O godly-minded one, with an invincible armor, thou didst dash to pieces the pride of the Western rebellion; thou wast brought forth as the champion of Orthodoxy, as the Comforter's own instrument and pure vessel. For this cause, to thee we cry out: Rejoice, O Mark, thou boast of the Orthodox flock.
"
"We seek and we pray for our return to that time when, being united, we spoke the same things and there was no schism between us." - St.Mark of Ephesus.
St. Mark was the only Orthodox Bishop who did not sign the decrees of Florence and most likely because he realized that it was not a true reunion, but a false one. Nothing was resolved and when he refused to sign the Pope himself cried out that nothing had been resolved (not exact quote). Today we Byzantine Catholics pave the path for eventual reunion between the two sides and perhaps St. Mark would not be the most pleased at our own situation during his life, but our union is different then that of Florence.
Also, I would like to remember the trial of King Charles I of England and Scotland. A king whom was betrayed by his own people. May his memory be eternal!
"
Kontakion in the Third Tone
Clad, O godly-minded one, with an invincible armor, thou didst dash to pieces the pride of the Western rebellion; thou wast brought forth as the champion of Orthodoxy, as the Comforter's own instrument and pure vessel. For this cause, to thee we cry out: Rejoice, O Mark, thou boast of the Orthodox flock.
"
"We seek and we pray for our return to that time when, being united, we spoke the same things and there was no schism between us." - St.Mark of Ephesus.
St. Mark was the only Orthodox Bishop who did not sign the decrees of Florence and most likely because he realized that it was not a true reunion, but a false one. Nothing was resolved and when he refused to sign the Pope himself cried out that nothing had been resolved (not exact quote). Today we Byzantine Catholics pave the path for eventual reunion between the two sides and perhaps St. Mark would not be the most pleased at our own situation during his life, but our union is different then that of Florence.
Also, I would like to remember the trial of King Charles I of England and Scotland. A king whom was betrayed by his own people. May his memory be eternal!
Friday, January 2, 2009
St. Seraphim of Sarov
January 2
Reading:
Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday, he was counted worthy of a vision of the Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours.
In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered those awesome words, "This is one of my kind."
In 1810, at the age of fifty; weakened with his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his seclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon, enter into his rest. She appeared to him accompanied by twelve virgins-martyrs and monastic saints-with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19.
Kontakion in the Second Tone
Having left the beauty of the world and what is corrupt therein, O Saint, thou didst settle in the Monastery of Sarov. And having lived there an angelic life, thou wast for many the way unto salvation. Wherefore, Christ hath glorified thee, O Father Seraphim, and hath enriched thee with the gift of healing and miracles. And so we cry to thee: Rejoice, O Seraphim, our holy Father.
Reading:
Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday, he was counted worthy of a vision of the Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours.
In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered those awesome words, "This is one of my kind."
In 1810, at the age of fifty; weakened with his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his seclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon, enter into his rest. She appeared to him accompanied by twelve virgins-martyrs and monastic saints-with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19.
Kontakion in the Second Tone
Having left the beauty of the world and what is corrupt therein, O Saint, thou didst settle in the Monastery of Sarov. And having lived there an angelic life, thou wast for many the way unto salvation. Wherefore, Christ hath glorified thee, O Father Seraphim, and hath enriched thee with the gift of healing and miracles. And so we cry to thee: Rejoice, O Seraphim, our holy Father.
Thursday, October 23, 2008
Day 3
Prayer for the Canonization of Blessed Emperor Karl of Austria:
[To be prayed at the beginning of each day of the novena.]
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day Three:
A Life of Sacrifice
“There is no greater love than to lay down one’s life for one’s friends.”
By the time Blessed Emperor Karl was exiled to the island of Madeira his life was already one of making sacrifices for others.
He lost his homeland, empire and throne. His own people confiscated his private money and possessions. Penniless, friendless, and unable to earn a living, he had a wife and seven children, with another one on the way, to support. He was forced to live under foreign control on a far away island in a disagreeably damp house that was not inhabitable. Yet, despite all of these trials he was heroically ready to make sacrifices for others.
The only sacrifice finally remaining to Emperor Karl was to offer his life. Through his prayers, he became convinced that God wanted him to make the ultimate sacrifice of his life for the salvation of his peoples.
Throughout his life, and during his tribulations, the Emperor went to daily Communion whenever possible. Even at the end of his life, he continued this custom and in conjunction with the host on the paten, which becomes the Holy Sacrifice of the Divine Lamb of God, he offered himself up completely to the Will of the Father for the salvation of his peoples.
The Emperor’s favorite church on Madeira was Nossa Senhora do Monte, which could be seen from miles away. Once he was speaking to his wife while the church was in their view. He stated that God demanded that he give his life for the good of his peoples. The stunned Empress was speechless, but with resolve in his eyes the Emperor looked at the church and said: “I will do it!”
Soon thereafter, God accepted the Emperor’s vow when he suddenly became ill and suffered an early death. The prophetic words uttered by Pope Saint Pius X upon meeting Karl when he was just a young archduke, were fulfilled: “I bless Archduke Karl who will be the future Emperor of Austria and who will help lead his countries and peoples to great honor and many blessings— but this will not become obvious until after his death.”
Prayer:
My Lord and God, I thank You for the sacrifice Emperor Karl made of his life. Help me to follow his selfless example and not refuse You any sacrifice You may require of me. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria.
Amen
[Hail Mary. Our Father. Glory Be.]
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
[To be prayed at the beginning of each day of the novena.]
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day Three:
A Life of Sacrifice
“There is no greater love than to lay down one’s life for one’s friends.”
By the time Blessed Emperor Karl was exiled to the island of Madeira his life was already one of making sacrifices for others.
He lost his homeland, empire and throne. His own people confiscated his private money and possessions. Penniless, friendless, and unable to earn a living, he had a wife and seven children, with another one on the way, to support. He was forced to live under foreign control on a far away island in a disagreeably damp house that was not inhabitable. Yet, despite all of these trials he was heroically ready to make sacrifices for others.
The only sacrifice finally remaining to Emperor Karl was to offer his life. Through his prayers, he became convinced that God wanted him to make the ultimate sacrifice of his life for the salvation of his peoples.
Throughout his life, and during his tribulations, the Emperor went to daily Communion whenever possible. Even at the end of his life, he continued this custom and in conjunction with the host on the paten, which becomes the Holy Sacrifice of the Divine Lamb of God, he offered himself up completely to the Will of the Father for the salvation of his peoples.
The Emperor’s favorite church on Madeira was Nossa Senhora do Monte, which could be seen from miles away. Once he was speaking to his wife while the church was in their view. He stated that God demanded that he give his life for the good of his peoples. The stunned Empress was speechless, but with resolve in his eyes the Emperor looked at the church and said: “I will do it!”
Soon thereafter, God accepted the Emperor’s vow when he suddenly became ill and suffered an early death. The prophetic words uttered by Pope Saint Pius X upon meeting Karl when he was just a young archduke, were fulfilled: “I bless Archduke Karl who will be the future Emperor of Austria and who will help lead his countries and peoples to great honor and many blessings— but this will not become obvious until after his death.”
Prayer:
My Lord and God, I thank You for the sacrifice Emperor Karl made of his life. Help me to follow his selfless example and not refuse You any sacrifice You may require of me. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria.
Amen
[Hail Mary. Our Father. Glory Be.]
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
Wednesday, October 22, 2008
Day 2
[To be prayed at the beginning of each day of the novena.]
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day Two:
An Emperor Devoted to the Sacred Heart of Jesus
“Jesus, gentle and humble of heart, form our hearts to be like Your Heart.”
On October 2, 1918, Blessed Karl consecrated himself and his family to the Sacred Heart of Jesus.
Through his suffering from being misjudged, slandered, and persecuted, his willingness to sacrifice his life for his peoples, his exile, and through his painful, fatal illness, Emperor Karl allowed his heart to be formed in union with the Sacred Heart of Jesus.
Even in exile and sickness the Emperor took to heart his duties as monarch and father to his peoples very seriously. Because of his illness the Empress Zita read newspapers to him, but she felt that the articles worked him up and made him worry too much. She urged him not to ask her to read to him because it was not good for his health, but Emperor Karl replied: “It is my duty to be informed, not my pleasure. Please, read!”
His devotion to the Sacred Heart of Jesus strengthened the Emperor during his painful, last illness. On his deathbed he said to the Countess Mensdorff: “It is so good to have faith in the Sacred Heart of Jesus. Without it, the hardships would be impossible to withstand.”
Blessed Karl kept an image of the Sacred Heart under his pillow throughout his life, and during his fatal illness. Once when Empress Zita wanted him to get some much-needed rest, she brought the picture out from under the pillow and held it before the Emperor’s eyes. She said that it was absolutely necessary for him to sleep, and that he should ask the Lord for it. He gazed at the image and urgently, yet devoutly, said: “Dearest Savior, please, grant me sleep.” He was then able to fall asleep and rested for three, much-needed hours.
Prayer:
My Lord and God, according to the marvelous example of Your servant, Emperor Karl, I too wish to consecrate myself to Your Most Sacred Heart. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria.
Amen
[Hail Mary. Our Father. Glory Be.]
Concluding Prayer
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
Sorry so late on this. Its been a pretty busy day.
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day Two:
An Emperor Devoted to the Sacred Heart of Jesus
“Jesus, gentle and humble of heart, form our hearts to be like Your Heart.”
On October 2, 1918, Blessed Karl consecrated himself and his family to the Sacred Heart of Jesus.
Through his suffering from being misjudged, slandered, and persecuted, his willingness to sacrifice his life for his peoples, his exile, and through his painful, fatal illness, Emperor Karl allowed his heart to be formed in union with the Sacred Heart of Jesus.
Even in exile and sickness the Emperor took to heart his duties as monarch and father to his peoples very seriously. Because of his illness the Empress Zita read newspapers to him, but she felt that the articles worked him up and made him worry too much. She urged him not to ask her to read to him because it was not good for his health, but Emperor Karl replied: “It is my duty to be informed, not my pleasure. Please, read!”
His devotion to the Sacred Heart of Jesus strengthened the Emperor during his painful, last illness. On his deathbed he said to the Countess Mensdorff: “It is so good to have faith in the Sacred Heart of Jesus. Without it, the hardships would be impossible to withstand.”
Blessed Karl kept an image of the Sacred Heart under his pillow throughout his life, and during his fatal illness. Once when Empress Zita wanted him to get some much-needed rest, she brought the picture out from under the pillow and held it before the Emperor’s eyes. She said that it was absolutely necessary for him to sleep, and that he should ask the Lord for it. He gazed at the image and urgently, yet devoutly, said: “Dearest Savior, please, grant me sleep.” He was then able to fall asleep and rested for three, much-needed hours.
Prayer:
My Lord and God, according to the marvelous example of Your servant, Emperor Karl, I too wish to consecrate myself to Your Most Sacred Heart. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria.
Amen
[Hail Mary. Our Father. Glory Be.]
Concluding Prayer
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
Sorry so late on this. Its been a pretty busy day.
Monday, October 20, 2008
A Novena for the Canonization of Blessed Charles
Prayer for the Canonization of Blessed Emperor Karl of Austria:
[To be prayed at the beginning of each day of the novena.]
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day One:
Reverence for the Most Blessed Sacrament
Blessed Karl lived under the glory of the Blessed Sacrament. The rays of grace from this splendor attracted him, and he loved to visit the tabernacle. Whether stressed by the strains of government or just the ordinary beginning of his day, he sought guidance and solace before Jesus Christ in the tabernacle. Wherever he lived, he sought to have a private chapel where the Blessed Sacrament could be reserved. His devotion to the Eucharist manifested itself even in small details, such as his concern that the sanctuary lamp should never be allowed to go out. Several times a day he would say: “I must go to see if the altar light is still burning.” When he said this, everyone knew that he would be away for some time kneeling and praying before the Blessed Sacrament.
The depths of his prayer and meditation were so great that he was often unaware of what was occurring around him. For instance, he frequently was so caught up in prayer that he did not realize that the collection basket was being passed. In order not to disturb him, Empress Zita talked him into holding his offering in his hand from the beginning of Mass so that she could nudge his arm to drop the money into the basket at the appropriate time.
Father Maurus Carnot, O.S.B., said about Emperor Karl: “In Disentis [Switzerland], it did not matter whether it was snowing or if there were snow drifts, he was always punctual for Holy Mass at the Church of Saint Mary, where he would receive Holy Communion during the masses that Crown Prince Otto, with his boyish curly hair, would serve...”
During the Emperor’s fatal illness, he had the strongest longings to frequently receive Holy Communion. Holy Mass was regularly celebrated in the drawing room adjacent to his sick room. At first the door was left ajar so that he could follow the masses without losing privacy or risk infecting others, but he soon requested that the door be left wide open saying: “I do so want to see the altar!” He was so respectful of the Eucharist that he was not going to receive because he was afraid that his constant coughing might profane the host, but remarkably, during the holy rites his coughing stopped completely and he was able to take Communion. It was as if he were compelled by the Lord to receive Holy Communion. When he asked the Empress to tell the priest that he wished to receive Communion, she told him that it was not possible because Countess Mensdorff was going to receive the only host consecrated. Emperor Karl could not be dissuaded, so Empress Zita went to the priest and saw that he too must have had an inner voice because he had consecrated an additional host for the Emperor.
As Emperor Karl lived, so did he die. In life he was united with our Eucharistic Lord, and the Blessed Sacrament was the center of his life when he died. Half an hour before he died he wished to receive Holy Communion. Although his face was pale and drawn from his long, tiring struggle with illness, his face radiated with joy as he received the Eucharist. This radiance remained on his face after his death. During the Emperor’s final moments, Father Zsámboki held the Blessed Sacrament before his eyes, and in the presence of the Eucharist he said his final words: “Thy Will be done, Jesus, Jesus, come!” With his final breath, he whispered: “Jesus!”
He now entered that eternal light, which is symbolized by the sanctuary lamp he had so carefully attended in his chapel.
Prayer:
My Lord and God, according to the marvelous example of Your servant, Emperor Karl, I will visit You in the tabernacle frequently, and receive You with joy and longing in the most Blessed Sacrament of the Eucharist. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria. Amen
[Hail Mary. Our Father. Glory Be.]
Concluding Prayer
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
I will post the next novena prayer everyday. This is for October 21. If you read this please consider praying this.
[To be prayed at the beginning of each day of the novena.]
Heavenly Father, through Blessed Emperor Karl You have given Your Church and the people of God an example of how we can live a discerning and spiritual life in a convincing and courageous way.
His public actions as emperor and king, and his personal acts as a family man, were firmly based in the teachings of the Catholic Faith. His love for his Eucharistic Lord grew in times of trial, and helped him to unite himself to Christ’s sacrifice through his own life’s sacrifice for his peoples. Emperor Karl honored the Mother of God, and loved to pray the rosary throughout his life.
Strengthen us by his intercession when discouragement, faintheartedness, loneliness, bitterness and depression trouble us. Let us follow the example of Your faithful servant, and unselfishly serve our brothers and sisters according to Your will.
Hear my petitions and grant my request [mention your intention here].
Grant that Blessed Karl of Austria be deemed worthy of canonization, for the glory of Your Name, the praise of the Blessed Virgin Mary, and for blessings upon the Church.
Amen.
Day One:
Reverence for the Most Blessed Sacrament
Blessed Karl lived under the glory of the Blessed Sacrament. The rays of grace from this splendor attracted him, and he loved to visit the tabernacle. Whether stressed by the strains of government or just the ordinary beginning of his day, he sought guidance and solace before Jesus Christ in the tabernacle. Wherever he lived, he sought to have a private chapel where the Blessed Sacrament could be reserved. His devotion to the Eucharist manifested itself even in small details, such as his concern that the sanctuary lamp should never be allowed to go out. Several times a day he would say: “I must go to see if the altar light is still burning.” When he said this, everyone knew that he would be away for some time kneeling and praying before the Blessed Sacrament.
The depths of his prayer and meditation were so great that he was often unaware of what was occurring around him. For instance, he frequently was so caught up in prayer that he did not realize that the collection basket was being passed. In order not to disturb him, Empress Zita talked him into holding his offering in his hand from the beginning of Mass so that she could nudge his arm to drop the money into the basket at the appropriate time.
Father Maurus Carnot, O.S.B., said about Emperor Karl: “In Disentis [Switzerland], it did not matter whether it was snowing or if there were snow drifts, he was always punctual for Holy Mass at the Church of Saint Mary, where he would receive Holy Communion during the masses that Crown Prince Otto, with his boyish curly hair, would serve...”
During the Emperor’s fatal illness, he had the strongest longings to frequently receive Holy Communion. Holy Mass was regularly celebrated in the drawing room adjacent to his sick room. At first the door was left ajar so that he could follow the masses without losing privacy or risk infecting others, but he soon requested that the door be left wide open saying: “I do so want to see the altar!” He was so respectful of the Eucharist that he was not going to receive because he was afraid that his constant coughing might profane the host, but remarkably, during the holy rites his coughing stopped completely and he was able to take Communion. It was as if he were compelled by the Lord to receive Holy Communion. When he asked the Empress to tell the priest that he wished to receive Communion, she told him that it was not possible because Countess Mensdorff was going to receive the only host consecrated. Emperor Karl could not be dissuaded, so Empress Zita went to the priest and saw that he too must have had an inner voice because he had consecrated an additional host for the Emperor.
As Emperor Karl lived, so did he die. In life he was united with our Eucharistic Lord, and the Blessed Sacrament was the center of his life when he died. Half an hour before he died he wished to receive Holy Communion. Although his face was pale and drawn from his long, tiring struggle with illness, his face radiated with joy as he received the Eucharist. This radiance remained on his face after his death. During the Emperor’s final moments, Father Zsámboki held the Blessed Sacrament before his eyes, and in the presence of the Eucharist he said his final words: “Thy Will be done, Jesus, Jesus, come!” With his final breath, he whispered: “Jesus!”
He now entered that eternal light, which is symbolized by the sanctuary lamp he had so carefully attended in his chapel.
Prayer:
My Lord and God, according to the marvelous example of Your servant, Emperor Karl, I will visit You in the tabernacle frequently, and receive You with joy and longing in the most Blessed Sacrament of the Eucharist. Hear my petitions and grant my request [mention your intention here] through the intercession of Blessed Emperor Karl of Austria. Amen
[Hail Mary. Our Father. Glory Be.]
Concluding Prayer
[To be prayed at the conclusion of each day of the novena.]
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow.
In extremely difficult times he performed his burdensome tasks without ever losing his faith.
He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands.
Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
Amen.
I will post the next novena prayer everyday. This is for October 21. If you read this please consider praying this.
Blessed Emperor Charles
"The decisive task of Christians consists in seeking, recognizing and following God's will in all things. The Christian statesman, Charles of Austria , confronted this challenge every day. To his eyes, war appeared as "something appalling". Amid the tumult of the First World War, he strove to promote the peace initiative of my Predecessor, Benedict XV.
From the beginning, the Emperor Charles conceived of his office as a holy service to his people. His chief concern was to follow the Christian vocation to holiness also in his political actions. For this reason, his thoughts turned to social assistance. May he be an example for all of us, especially for those who have political responsibilities in Europe today!" - John Paul II
God our Father, through the gift of Blessed Emperor Karl You have given us an example to follow. In extremely difficult times he performed his burdensome tasks without ever losing his faith. He always followed Your Son, the true King.
He led a humble life, sincerely loving the poor and giving himself heart and soul to the search for peace. Even when his life was in danger he trusted in You, putting his life in Your hands. Almighty and Merciful God, by the intercession of Blessed Emperor Karl, we pray that You may give us his unconditional faith to support us in our most difficult situations, and the courage to always follow the example of Your only Son.
Open our hearts to the poor, and strengthen our commitment for peace within our families and among all peoples.
We ask this through Christ our Lord.
O Blessed Emperor Karl, you accepted the difficult tasks and burdensome challenges that God gave you during your life. In every thought, decision and action you trusted always in the Holy Trinity. We pray to you to intercede for us with the Lord our God to give us faith and courage, so that even in the most difficult situations of our earthly lives we may not lose heart, but continue faithfully in the footsteps of Christ.
Ask for us the grace that our hearts may be moulded into the likeness of the Sacred Heart of Jesus. Help us to work with compassion and strength for the poor and needy, to fight with courage for peace in our homes and in the world, and in every situation to trustingly place our lives in the hands of God, until we reach Him, as you did, through Christ our Lord.
Saturday, October 18, 2008
Friday, September 26, 2008
The Passing of St. John the Apostle
Saint John came from Bethsaida, a poor village in Galilee. He was the son of Zebedee the fisherman and of Salome, the daughter of Joseph, the Betrothed of the Virgin Mary. Joseph had four sons by his first marriage: James, Joses, Jude, and Simon (or Simeon), and three daughters: Esther, Martha, and Salome. Thus, Jesus Christ our Savior was the uncle of Saint John the Theologian, since He was the half-brother of John’s mother Salome.
John and his brother James were helping their father Zebedee with the fishing when the Savior called them to follow Him and become fishers of men. They immediately left everything to follow His heavenly teaching. Such was John’s love of virginity and ascesis that, above all the disciples, he was worthy of the name of “virgin,” and such his ardent love for Christ and irreproachable life that, among them all, he became the “beloved disciple.” He was one of the three closest to the Savior, who ascended Mount Tabor with Him. John looked upon the Divinity shining in the body of Christ and heard the voice out of the cloud that said: “This is my beloved Son in whom I am well pleased; listen to Him” (Matthew 17:5). It was John, carried away by his love, who wanted to sit at the right hand of the Lord in His Kingdom (Matthew 20:21). At the Last Supper, the Lord placed him at His side, where he leaned on the breast of his beloved Master (John 13:23). When the Jews laid hold of Jesus, Saint John followed Him into the palace of the high priest (John 18:15). He alone remained with the Virgin Mary at the foot of the Cross when the Savior was crucified. Seeing John standing by, Christ said to His mother: “Woman, behold your son!” and to John: “Behold your mother!” From that hour, John took the Virgin Mary into his own home (John 19:27).
At the time the Resurrection was announced, John outran Peter and came first to the Tomb. It was he who first stooped down and saw the linen cloths lying on the ground (John 20:5-6). He saw Christ after His Resurrection and was commissioned with the other disciples to preach the Gospel throughout the world when the Lord breathed on them as an earnest of the gift of the Holy Spirit (John 20:22). He was present also at the Lord’s Ascension into heaven and received the Holy Spirit under the appearance of tongues of fire with the other disciples on the day of Pentecost (Acts 1-2). He remained the last of them all in Jerusalem, in the company of the Virgin Mary, whom he served until the time of her Dormition.
When the time came to part from one another to preach in all the regions of the world, the Apostles drew lots to tell where each should go. It fell to John to preach the Gospel in Asia Minor which was full of idolatry and entirely given over to paganism. Saint John was much cast down on learning where he was to go for he had not yet learned to put all his trust in the invincible power of God. To purge him of this human weakness, God put him to the trial of wind and waves for forty days before he reached his destination. During this tempest, John’s disciple, the deacon Prochorus (July 28), was cast by the waves upon the shore at Seleucia where the people of the city accused him of witchcraft, suspecting him of having spirited away money from the shipwrecked vessel. He manged to escape, and after forty days found his master whom the sea had brought to shore at Marmareota, another city of Asia Minor.
They made their way to Ephesus, a place where the people had great devotion to the goddess Diana and would celebrate festivals in her honor. At one of these, John climbed the hill where stood the great statue of the goddess in order to address the crowd. The pagans were enraged to see him there and tried to stone him, but by the grace of God all the stones missed their mark and struck the statue, which was reduced to rubble. But the pagans, blind to the signs of divine Providence and deaf to the words of Saint John, made a second attempt to stone him. This time the stones turned back on the idolaters themselves, and the earth, quaking at the Apostle’s prayer, suddenly swallowed up more than two hundred of them. The people who survived came to their senses at last. They begged John to intercede with God to deal mercifully with them and restore to life those who had perished. So, at the prayer of Saint John, all those people came forth from the bowels of the earth, venerated the Apostle and were baptized.
The Emperor Domitian (AD 81-96) heard of John’s renown and arranged to meet him. He was so enraged by the Apostle’s confidence that Christ is mightier than any worldly power that he banished him to the island of Patmos in the hope of reducing his influence. On the voyage there with Prochorus, John showed the kindness of God towards man by curing the dysentery of the soldiers escorting them. As soon as they arrived, he freed Apollonides, the son of Myron a local dignitary, of an impure spirit. This miracle, accompanied by the word of John, brought Myron’s entire household to faith in Christ and baptism; and a little later, the Governor of the island was also baptized.
While he was on Patmos, John received a letter from the Bishop of Athens, Dionysius the Areopagite (October 3) who was then ninety-nine years old. He praised John as the daystar of the Gospel and prophesied that he would soon be freed. Indeed when Trajan succeeded Nerva (AD 98), he recalled Saint John to Ephesus, to the great sorrow of the people of Patmos whom he had converted. John did not want to leave them unconsoled. Strengthened by a sign from heaven, he fasted with them for three days; then, accompanied by Prochorus, he went up into a mountain where he directed all the powers of his soul towards the Lord. Suddenly the sky was rent by fearful flashes of lightening and claps of thunder. Prochorus was overwhelmed and fell to the ground while John remained impassible in contemplation. He heard a voice like thunder proclaiming from the height of heaven: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Prochorus transcribed this message of salvation, revealed to John as was once the Law to Moses on Mount Sinai, but this time not for the Jews alone, but for all even to the ends of the earth.
It was also on Patmos that John wrote the New Testament book known as the Apocalypse or Revelation. John saw Christ, having the appearance of a young man whose “face was like the sun shining in full strength.” Reassuring John, who “fell at his feet as though dead,” the Lord said: “Fear not; I am the First and the Last; I am He that Lives and was dead; and behold, I am alive forevermore and have the keys of Death and of Hell. Write the things that you have seen, and the things which are, and the things which shall be hereafter” (Revelation 1:17ff). Then in successive revelations John was shown what will happen at the end of time: the gathering strength of iniquity, the coming of the Antichrist, his warfare against the faithful and his final struggle against Christ who, in the end, will cast him forever into Hell with the Devil and his angels. It was also given him to see in his vision the violent upheavals that will take place in the world, the fiery end of all things, and the final triumph of the Son of man, the general Resurrection and the Last Judgment.
After his time on the island of Patmos, the Apostle John returned to Ephesus where he spent the remainder of his days in peace, bringing many to the faith. He was fifty-six when he left Jerusalem to preach the Gospel, which he did for nine years until his exile. He spent fifteen years on Patmos and lived another twenty-six years after his return to Ephesus.
http://www.goarch.org/en/special/listen_learn_share/johntheapostle/learn/
John and his brother James were helping their father Zebedee with the fishing when the Savior called them to follow Him and become fishers of men. They immediately left everything to follow His heavenly teaching. Such was John’s love of virginity and ascesis that, above all the disciples, he was worthy of the name of “virgin,” and such his ardent love for Christ and irreproachable life that, among them all, he became the “beloved disciple.” He was one of the three closest to the Savior, who ascended Mount Tabor with Him. John looked upon the Divinity shining in the body of Christ and heard the voice out of the cloud that said: “This is my beloved Son in whom I am well pleased; listen to Him” (Matthew 17:5). It was John, carried away by his love, who wanted to sit at the right hand of the Lord in His Kingdom (Matthew 20:21). At the Last Supper, the Lord placed him at His side, where he leaned on the breast of his beloved Master (John 13:23). When the Jews laid hold of Jesus, Saint John followed Him into the palace of the high priest (John 18:15). He alone remained with the Virgin Mary at the foot of the Cross when the Savior was crucified. Seeing John standing by, Christ said to His mother: “Woman, behold your son!” and to John: “Behold your mother!” From that hour, John took the Virgin Mary into his own home (John 19:27).
At the time the Resurrection was announced, John outran Peter and came first to the Tomb. It was he who first stooped down and saw the linen cloths lying on the ground (John 20:5-6). He saw Christ after His Resurrection and was commissioned with the other disciples to preach the Gospel throughout the world when the Lord breathed on them as an earnest of the gift of the Holy Spirit (John 20:22). He was present also at the Lord’s Ascension into heaven and received the Holy Spirit under the appearance of tongues of fire with the other disciples on the day of Pentecost (Acts 1-2). He remained the last of them all in Jerusalem, in the company of the Virgin Mary, whom he served until the time of her Dormition.
When the time came to part from one another to preach in all the regions of the world, the Apostles drew lots to tell where each should go. It fell to John to preach the Gospel in Asia Minor which was full of idolatry and entirely given over to paganism. Saint John was much cast down on learning where he was to go for he had not yet learned to put all his trust in the invincible power of God. To purge him of this human weakness, God put him to the trial of wind and waves for forty days before he reached his destination. During this tempest, John’s disciple, the deacon Prochorus (July 28), was cast by the waves upon the shore at Seleucia where the people of the city accused him of witchcraft, suspecting him of having spirited away money from the shipwrecked vessel. He manged to escape, and after forty days found his master whom the sea had brought to shore at Marmareota, another city of Asia Minor.
They made their way to Ephesus, a place where the people had great devotion to the goddess Diana and would celebrate festivals in her honor. At one of these, John climbed the hill where stood the great statue of the goddess in order to address the crowd. The pagans were enraged to see him there and tried to stone him, but by the grace of God all the stones missed their mark and struck the statue, which was reduced to rubble. But the pagans, blind to the signs of divine Providence and deaf to the words of Saint John, made a second attempt to stone him. This time the stones turned back on the idolaters themselves, and the earth, quaking at the Apostle’s prayer, suddenly swallowed up more than two hundred of them. The people who survived came to their senses at last. They begged John to intercede with God to deal mercifully with them and restore to life those who had perished. So, at the prayer of Saint John, all those people came forth from the bowels of the earth, venerated the Apostle and were baptized.
The Emperor Domitian (AD 81-96) heard of John’s renown and arranged to meet him. He was so enraged by the Apostle’s confidence that Christ is mightier than any worldly power that he banished him to the island of Patmos in the hope of reducing his influence. On the voyage there with Prochorus, John showed the kindness of God towards man by curing the dysentery of the soldiers escorting them. As soon as they arrived, he freed Apollonides, the son of Myron a local dignitary, of an impure spirit. This miracle, accompanied by the word of John, brought Myron’s entire household to faith in Christ and baptism; and a little later, the Governor of the island was also baptized.
While he was on Patmos, John received a letter from the Bishop of Athens, Dionysius the Areopagite (October 3) who was then ninety-nine years old. He praised John as the daystar of the Gospel and prophesied that he would soon be freed. Indeed when Trajan succeeded Nerva (AD 98), he recalled Saint John to Ephesus, to the great sorrow of the people of Patmos whom he had converted. John did not want to leave them unconsoled. Strengthened by a sign from heaven, he fasted with them for three days; then, accompanied by Prochorus, he went up into a mountain where he directed all the powers of his soul towards the Lord. Suddenly the sky was rent by fearful flashes of lightening and claps of thunder. Prochorus was overwhelmed and fell to the ground while John remained impassible in contemplation. He heard a voice like thunder proclaiming from the height of heaven: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Prochorus transcribed this message of salvation, revealed to John as was once the Law to Moses on Mount Sinai, but this time not for the Jews alone, but for all even to the ends of the earth.
It was also on Patmos that John wrote the New Testament book known as the Apocalypse or Revelation. John saw Christ, having the appearance of a young man whose “face was like the sun shining in full strength.” Reassuring John, who “fell at his feet as though dead,” the Lord said: “Fear not; I am the First and the Last; I am He that Lives and was dead; and behold, I am alive forevermore and have the keys of Death and of Hell. Write the things that you have seen, and the things which are, and the things which shall be hereafter” (Revelation 1:17ff). Then in successive revelations John was shown what will happen at the end of time: the gathering strength of iniquity, the coming of the Antichrist, his warfare against the faithful and his final struggle against Christ who, in the end, will cast him forever into Hell with the Devil and his angels. It was also given him to see in his vision the violent upheavals that will take place in the world, the fiery end of all things, and the final triumph of the Son of man, the general Resurrection and the Last Judgment.
After his time on the island of Patmos, the Apostle John returned to Ephesus where he spent the remainder of his days in peace, bringing many to the faith. He was fifty-six when he left Jerusalem to preach the Gospel, which he did for nine years until his exile. He spent fifteen years on Patmos and lived another twenty-six years after his return to Ephesus.
http://www.goarch.org/en/special/listen_learn_share/johntheapostle/learn/
Monday, September 22, 2008
Saints for September 23rd
The Conception of St. John the Baptist
Luke 1:5-25 - In the days of Herod, king of Judea, there was a priest named Zechari'ah, of the division of Abi'jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years. Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechari'ah was troubled when he saw him, and fear fell upon him.
But the angel said to him, "Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth; for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Eli'jah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just,to make ready for the Lord a people prepared."
And Zechari'ah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." And the angel answered him, "I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time." And the people were waiting for Zechari'ah, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home.
After these days his wife Elizabeth conceived, and for five months she hid herself, saying, "Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men." (RSV – Gospel for September 23rd)
And in the Roman Calender
The Feast of St. Pius of Pietrelcina
"Do everything for the love of God and His glory without looking at the outcome of the undertaking. Work is judged, not by its result, but by its intention."-St. Pius of Pietrelcina
Luke 1:5-25 - In the days of Herod, king of Judea, there was a priest named Zechari'ah, of the division of Abi'jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years. Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechari'ah was troubled when he saw him, and fear fell upon him.
But the angel said to him, "Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth; for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Eli'jah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just,to make ready for the Lord a people prepared."
And Zechari'ah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." And the angel answered him, "I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time." And the people were waiting for Zechari'ah, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home.
After these days his wife Elizabeth conceived, and for five months she hid herself, saying, "Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men." (RSV – Gospel for September 23rd)
And in the Roman Calender
The Feast of St. Pius of Pietrelcina
"Do everything for the love of God and His glory without looking at the outcome of the undertaking. Work is judged, not by its result, but by its intention."-St. Pius of Pietrelcina
Monday, September 8, 2008
Nativity of the Theotokos
Troparion for the Nativity of the Theotokos
tone 4
Your nativity , O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousnes, Christ our God, has shone from you, O Theotokos! By annuling the curse, He bestowed a blesseding. By destroying death, He has granted us eternal life.
tone 4
Your nativity , O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousnes, Christ our God, has shone from you, O Theotokos! By annuling the curse, He bestowed a blesseding. By destroying death, He has granted us eternal life.
Sunday, September 7, 2008
Saints for today
In the Maronite and Byzantine churches
St. Sozen
This holy Martyr was a shepherd in Lycaonia. Born a pagan, named Tarasius, he received holy Baptism and was renamed Sozon. Filled with zeal for the truth, he taught his countrymen to desist from the worship of idols. Once he entered the temple of Artemis in Pompeiopolis of Cilicia, cut off the golden hand of the idol, and breaking it in pieces, distributed it among the poor. When he saw that many were being unjustly punished for the theft, of his own accord he gave himself up to Maximian the Governor. He was beaten with rods until his bones were broken. According to some, he suffered martyrdom in 288; according to others, in 304.
In the Roman church
St. Cloud
On the death of Clovis, King of the Franks, in the year 511 his kingdom was divided between his four sons, of whom the second was Clodomir. Thirteen years later he was killed fighting against his cousin, Gondomar, leaving three sons to share his dominions. The youngest of these sons of Clodomir was St. Clodoald, a name more familiar to English people under its French form of Cloud from the town of Saint-Cloud near Versailles. When Cloud was eight years old, his uncle Childebert plotted with his brother, to get rid of the boys and divide their kingdom. The eldest boy, Theodoald was stabbed to death. The second, Gunther fled in terror, but was caught and also killed. Cloud escaped and was taken for safety into Provence or elsewhere.
Childebert and his brother Clotaire shared the fruits of their crime, and Cloud made no attempt to recover his kingdom when he came of age. He put himself under the discipline of St. Severinus, a recluse who lived near Paris, and he afterwards went to Nogent on the Seine and had his heritage where is now Saint-Cloud. St. Cloud was indefatigable in instructing the people of the neighboring country, and ended his days at Nogent about the year 560 when he was some thirty-six years old. St. Cloud's feast day is September 7th.
St. Sozen
This holy Martyr was a shepherd in Lycaonia. Born a pagan, named Tarasius, he received holy Baptism and was renamed Sozon. Filled with zeal for the truth, he taught his countrymen to desist from the worship of idols. Once he entered the temple of Artemis in Pompeiopolis of Cilicia, cut off the golden hand of the idol, and breaking it in pieces, distributed it among the poor. When he saw that many were being unjustly punished for the theft, of his own accord he gave himself up to Maximian the Governor. He was beaten with rods until his bones were broken. According to some, he suffered martyrdom in 288; according to others, in 304.
In the Roman church
St. Cloud
On the death of Clovis, King of the Franks, in the year 511 his kingdom was divided between his four sons, of whom the second was Clodomir. Thirteen years later he was killed fighting against his cousin, Gondomar, leaving three sons to share his dominions. The youngest of these sons of Clodomir was St. Clodoald, a name more familiar to English people under its French form of Cloud from the town of Saint-Cloud near Versailles. When Cloud was eight years old, his uncle Childebert plotted with his brother, to get rid of the boys and divide their kingdom. The eldest boy, Theodoald was stabbed to death. The second, Gunther fled in terror, but was caught and also killed. Cloud escaped and was taken for safety into Provence or elsewhere.
Childebert and his brother Clotaire shared the fruits of their crime, and Cloud made no attempt to recover his kingdom when he came of age. He put himself under the discipline of St. Severinus, a recluse who lived near Paris, and he afterwards went to Nogent on the Seine and had his heritage where is now Saint-Cloud. St. Cloud was indefatigable in instructing the people of the neighboring country, and ended his days at Nogent about the year 560 when he was some thirty-six years old. St. Cloud's feast day is September 7th.
Thursday, March 27, 2008
Wisdom from the mouth of Mar Isaac the Syrian
"Will God, if I ask, forgive me these things by which I am pained and by whose memory I am tormented, things by which, though I abhor them, I go on backsliding? Yet after they have taken place the pain the give me is even greater than that of a scorpion’s sting. Though I abhor them, I am still in the middle of them, and when I repent of them with suffering I wretchedly return to them again.” This is how many God-fearing people think, people who foster virtue and are pricked with the suffering of compunction, who mourn over their sin; yet human prosperity compels them to bear with the backsliding which results from it. They live between sin and repentance all the time. Let us not be in doubt, O fellow humanity, concerning the hope of our salvation, seeing that the One who bore sufferings for our sakes is very concerned about our salvation; God’s mercifulness is far more extensive than we can conceive, God’s grace is greater than what we ask for. "
"In love did God bring the world into existence; in love is God going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the great mystery of the One who has performed all these things; in love will the whole course of the governance of creation be finally comprised. "
"As for me I say that those who are tormented in hell are tormented by the invasion of love. What is there more bitter and violent than the pains of love? Those who feel they have sinned against love bear in themselves a damnation much heavier than the most dreaded punishments. The suffering with which sinning against love afflicts the heart is more keenly felt than any other torment. It is absurd to assume that the sinners in hell are deprived of God’s love. Love is offered impartially. But by its very power it acts in two ways. It torments sinners, as happens here on earth when we are tormented by the presence of a friend to whom we have been unfaithful. And it gives joy to those who have been faithful. That is what the torment of hell is in my opinion: remorse. But love inebriates the souls of the sons and daughters of heaven by its delectability. "
Icon update, day two
I don't really know anything about shading, so ... this time its much bigger, but I cut the bottom off. He is holding an eastern hand cross in this hand if one is wondering. I really need to work on the hand holding the staff, its not very good at all : ( . And my attempt at the greek caligraphy was horrible lol . The Syriac is ok looking though. The halo looks a little too big. I also attempted a paint version by copying the one from yesterday,but it was way too small and my lack of paint skill was very apparant (hence I won't be posting that). If anyone knows how to draw and has any tips or suggestions please tell me.
Subscribe to:
Posts (Atom)
Blessed Constantine XI
Mar Isaac of Syria
St. Gregory Palamas
