Proclamation to the faithful of the UGCC on the year of God 2009, the Year of Christian Vocation, with special emphasis on the priestly vocation

Most Reverend and highly honored Clergy
Honored Monks and Nuns,
Dearly beloved in Christ Lay Sisters and Brothers:
God’s blessing and peace in the Lord!

Dearly beloved in Christ!

The main spiritual theme of the past year 2008, according to the decision of the Synod of Bishops of the Ukrainian Greek-Catholic Church of 2007, was Christian vocation. We hope sincerely that during the year which is running to an end we all – clergy or laity, older or younger – indeed were enriched by realizing that everybody who is born in the world in addition to the gift of life and holy faith obtains from the Creator a special task in life, which is a vocation. We hope also that every faithful person tried to recognize more intently his or her own vocation, to cherish and very conscientiously carry it out for the divine glory, for the good of one’s neighbor, and, most importantly, for understanding the meaning of one’s own life. We prayed sincerely for this, singing during the Divine Liturgy in the litany: «Again we pray for all people that they accept with interest the vocation given them by the Lord, that they thank God for it sincerely, and conscientiously and persistently carry it out and serve by it God and people gladly.»

The Synod of Bishops of the Ukrainian Greek-Catholic Church, which took place on September of this year, decreed to continue in the following year, 2009, the theme of Christian vocation with an accent on the priestly vocation, and instead of the above-mentioned petition, to sing in the litany: «Again we pray for our priests, deacons, seminarians, and for their holy vocation.»

In this letter to you, dearly beloved in Christ, I want to explain in more detail this main theme of 2009 A.D. For our pastors and seminarians will be published another, special appeal.

Foremost I want to turn your attention to the fact that in our prayers and reflections we have to continue the theme of Christian vocation in general, and, even more, to try yet deeper, with more detail, to understand it, and most of all to carry it out in our daily life. During 2008 you, probably, listened to sermons, read books, and participated actively in various events on this theme. Such events in particular were organized by eparchies and inter-eparchial commissions, each in the special area (families, youth, laity, and others). Each of us in the future should ask him- or herself how deservingly and pleasing to God they execute the vocation given to him or her and how sincerely they try to help children and youth recognize and carry out their vocations. In addition to this task, the Synod of Bishops calls all of us in 2009 to pay special attention to the priestly vocation. Why? Because for the development and growth of our Church good spiritual leaders are needed, and first of all pastors are accordingly prepared and appointed for this. The bishops invite all members of the Church to consider the sacred character and importance of the priestly vocation and what we, the greater Church community, can do so that our priests be exemplary pastors to God’s glory and for the general good of all the Church and their native nation. We want to offer you a few ideas in relation to this aspect of next year’s spiritual theme.

When we talk about vocation and, in particular, when we call for prayers for priestly vocations, we think usually that our main and unique task is to ask the Lord God to call a sufficient number of candidates to the priestly order or, humanly speaking, to fill our seminaries. Entering the seminary is certainly a very important element, because the realization of the priestly vocation begins with this. However this does not reach the depth of the vocation to the priestly order. First of all, it is necessary to say that study in the seminary is preceded by other stages in this vocation. A good pastor often preaches about vocations and intently looks closely to the members of society, trying to recognize at least its embryo in concrete persons and, if such will notice, to take care to cherish it. A good parish is fruitful soil which bears the beautiful fruits of priestly vocations. One of our parishes in the USA can be an example, in the state of Pennsylvania, which in the 1920s and 1930s gave 37 lasting priestly and monastic vocations. The priests, monks and nuns who came from this community unanimously consider the merit of this in the pastor. A good Christian family, which is like a cradle or hothouse of new spiritual vocations, assists even more in the awakening and growing of a spiritual vocation. In a family of believing people the attitude to the priesthood is honor. Even if an unworthy priest is spoken about, this is said with pain but not with spite. And if there are boys in a family, this vocation is examined as the best possible one.

Not less than the work of father-pastors and the zealous prayer of the Church community, the example of heroes of the faith leads to an awakening of priestly vocations. In connection with this we remember the words of Pope John Paul II of holy memory during the Divine Liturgy in Lviv on June 27, 2001, A.D. Proclaiming 27 members of our Church blessed martyrs, the Holy Father appealed to the priests present at the Liturgy with the words: “If God blesses your land with many vocations and if the seminaries are full – and this is a source of hope for your Church – that is surely one of the fruits of their sacrifice. But it is a great responsibility for you.”

There should be no doubt that the Lord God, as a good Father and Master, calls a sufficient number of workers for the harvest (see Luke 10:2). If there are not enough deserving candidates, however, often we people are guilty, in particular through the decline of spiritual life in our families, through a lack of proper sermons and encouragement, and also through a lack of honor for the priestly status. There is no hope in gaining priestly vocations in families in which the greatest value is money or in which parents’ major care is family relations. It is necessary to remember here the negative influence which the modern mass media has, which quite often becomes the transmitter of anti-Christian ideas and visions. And already quite shattering is the bad life example of some priest, especially the local pastor.

These obstacles are very large, but they are not insuperable. Recently we have more than once heard criticism addressed at priests because of their unworthy conduct or superficial implementation of pastors’ duties. Let us ask ourselves: Did we pray for the correction of such priests, people who fell into a great spiritual crisis? How much did we help them get out of such a tragic state? In fact the priest is not a single island among the wide sea of humanity. He especially needs support from the people who are around him, because he is visible and his every step is well known. Here one should also not underestimate the attacks of the enemy of Church, who operates according to the well-known principle: “I will strike the shepherd, and the sheep of the flock will be dispersed.” (see Zech. 13:7; Mt. 26:31)

Among the means of support which the whole church community should use for its priests, the first place is occupied by prayer. The priest exists and operates with the help of the strength of prayer, not only his own, but also the prayer of the community which he serves. Therefore the Synod of Bishops calls all the members of the Church to pray for priests and deacons – not only for the intention that they be in sufficient quantity, but also first of all that those who enter this holy status in accord with the divine will live out their vocation and fulfill it in a holy way.

Believing people help their priest. For great requirements stand before him: as a person, a pastor, an administrator, a teacher, a citizen, and if he is married – a husband and father. A priest’s life is not covered with a path of roses, except for in those cases when he wants to be a lying prophet and satisfy the whims of the people, instead of leading them to the Heavenly Kingdom. If he tries indeed to be godly, his life is rather a thorny path. Against this background we will understand better who we want to be: the Pharisees who mocked Jesus Christ, or the one from Cyrene who helped Him carry the cross.

Dearly beloved in Christ! We begin 2009, the Year of Christian Vocation with a special accent on the priestly vocation. Let us think about ourselves, about our vocation. Let us reflect on the vocation to the priesthood, because all of us want to see our priests as God’s exemplary servants, the content of whose life is to lead the souls entrusted to them to the Heavenly Father. Together with Jesus Christ, the High Priest, let us pray for and support our priests and deacons.

May the Lord’s blessing be on you!

+ LUBOMYR

Issued in Kyiv, at the Patriarchal Cathedral of the Resurrection of Christ, December 31, 2008

Prayer of the Servant of God Metropolitan Andrey Sheptytsky
for good Ukrainian clergy,
for which we entrust all the faithful of our Church to pray

Lord, O Lord, look down from heaven and visit the vineyard which was planted by Your hand.

May Your all-powerful hand be always on this people which You have loved. Give it, Eternal God, in every generation, until the end of the world, holy bishops and priests, filled with Your Spirit — pastors and teachers of Your law, who would be able unchanging to keep the truth of Your holy incarnation and with love to teach and to lead this great people.

Grant to the Ukrainian clergy the grace to be never afraid of sacrifice, where the only matter is Your glory and the good of this people.

Set on fire in the hearts of Ukrainian priests the spirit of zealousness for the salvation of souls. Open before their eyes the wisdom of Your revelation and give them high feeling for the holiness of those things to which you called them. Bless their work and their intentions. Protect them from every misfortune. And unite them with Your blessings, so that in love they be one – as you, Father with Your Son and the Son with You. Amen.

Ordination

This is a video of the priestly ordination of Father Jason of St. Volodomyr and Olha parish in Garner,NC. He comes to Charlotte, NC to offer Divine Liturgy in Ukrainian once a month.

Hi

Sorry everyone for dropping the ball on the novena : ( Lord have Mercy (x3). In other news, the Latin Bishop of Charlotte (His Excellency Bishop Jugis)has approved my request for canonical transfer. I now await His Grace Moskal's final approval and I will be officially part of the UGCC.

Reflections before going to bed

"O heavenly King, Comforter, the Spirit of Truth, Who art present everywhere and fillest all tings, the Treasure of blessings and the Giver of life ; come and take Thy abode in us, and cleanse us of every stain, and save our souls, O Gracious One."


Since my computer is still on as I finish my latin, I figured I'd make a quick post before going to grab my laundry and going to bed.

I always , it seems, have trouble making major life decisions. Or at least knowing when I should decide something. I can never be certain that its not just a passing fancy and I am always impatient in making these decisions. I ,of course, ran into this in a major way freshmen year when I attempted to join the Transalpine Redemptorists, then of course affiliated with the SSPX. Or perhaps when I considered becoming Orthodox(the three times). Yeah : ( needless to say I have been all over the map of apostolic christianity. Maronite, Eastern Orthodox, Oriental Orthodox, Roman, traditional roman, schismatic traditionalist, and Byzantine Catholic. Though I will say that this time, it does feel different. I feel much more at home at the mission. I suppose my issue is how do I know this is not just some sort of passing fancy, or if this is the real deal. Is this where I really belong and is this where God really has been leading me all my life? I suppose there isn't a major rush to decide this now or not... but I feel like I am in a limbo of sorts. I can't say I am latin, and I can't say I am a greek or a syriac. My spiritual and liturgical life is torn between the latin and the greek and I suppose the issue here is that I have no stability. I have roots set in each tradition but because of this, I can not have deep roots within one Tradition. I have no place to call a spiritual home as I wander the desert for the last four years since my rediscovering Christ. Here though I do feel more at home. I am not made to abandon my love of philosophy as I felt I was in the Syriac tradition, but at the same time I hold onto the deep sense of mystery that is so lacking within the Latin tradition(both traditional and modern). Perhaps that is an oversimplification of the three major traditions, but I feel its accurate enough. The Byzantine tradition, in my view , is the perfect meeting place between western rationalism and oriental mysticism. The energy/essence distinction, for one thing, perfectly fits into the epistemology I had developed for myself on how we understand God in such a close way that its a little unbeleivable that I didn't just copy the concept without using the terms! But I didn't copy it for I was ignorant of it before recently. And something else lost within the West, or horribly mutated in some instances, is the idea of being 'moved' by the Spirit. This is something I have just started to understand within my own prayer life. To my original point though, I don't want to canonically switch to a new church only then a week later to be back in a latin state of mind. Right now, I have placed as a benchmark January or Febuary as the earliest that I would request to make such a change. That would be about a year since when my return to the East occured. It is interesting though, how often I have moved eastward in the last four years. (Infact I even considered it at a passing glance 5 years ago when I felt completely lost and fell into far eastern paganism, BUT thats a different story all together. Ah the foolishness of emo high schoolness). Off hand, I can recall 4 or 5 times in which I seriously have considered becoming eastern christian (whether Orthodox or Catholic). I reached closure to the Orthodox tendencies when I learned the linguistics behind the Fillioque and procedit as opposed to their Greek counterpart. Not to mention that the statement was older then just the council of toledo. For almost a year now, I have been pretty solidly Eastern(if there is such a thing) in my basic theological out look. Anyways...

Last saturday I took up cantoring and received many a compliment. I am a pretty good natural singer, but I do not have too much formal training in it. (Musically I am pretty talented, now if I just has the discipline to keep up my saxophones then perhaps I would be quite good at it : p ). The first time I walked into a greek orthodox church 4 years ago and I heard the chanting I knew that I wanted to do that! At one point, when I was considering joining a Bulgarian Orthodox church I also acted as a chanter, though somehow I picked up the tone without having the sheet music for it! Now I am finally a formal cantor at a Byzantine church and I have to say that I love it. I have heard from others online, that most english Ukrainian Catholic Divine Liturgies are 'low mass' types with little or no singing, and if thats the case then our little mission is much different. We sing everything here and now we even have sung propers. Now if only we could get more people to show up. This weekend, Fr. Mark from St. Nicholas in Raleigh is coming down to discuss the future of the mission and the mission administrator is currently in formation to become a deacon in the Eparchy. If I have a call to the priesthood, I really hope it is to this eparchy so that I could come back to the Carolinas and help spread the Byzantine Ukrainian tradition throughout the two states! To think that a southern state like North Carolina has 4 Ukrainian Catholic missions and at least one Ruthenian parish(to my knowledge) is incredible! I just wish there was more I could do for the Mission's growth. My associate Mr. Catron and I placed several fliers about my school to promote it to college students but people keep moving my one flier in the Adoration chapel.... I hope we can get our local deacon, or Fr. Mark or Fr. Sean to come by the school in the future and give a talk on the Byzantine Tradition.
Well this post turned out a lot longer then I thought it would. Sorry for the long read (you know,to all 1 or 2 of the people that might read this : p ). If anyone has advice then please do not be stingy and share it with me : ) .


Quick edit

After re reading my old March post on this same issue, I have something to add. Perhaps my initial feelings of St. Basil was out of a subconcious desire to avoid Eastern Orthodoxy ? OR perhaps I really am a rootless ecclesial vagabond and simply can not make up my mind? Or perhaps God wanted me to experiance the Maronites more from a theological and spiritual perspective, rather then the purely liturgical one I had before, in order to help me grow to realize my true home in the Byzantine east? Only God knows I suppse. Well ok off to bed.